The 7 feasts of the Lord
Awakening the 12 Tribes of Israel—Blacks, Hispanics & Native American
Identifying the Biblical Calendar
To observe the true Holy Days commanded by YAHAWAH in the Bible we must first identify the original biblical calendar. The biblical calendar is calculated very different from the Western, Roman or Gregorian Calendars of this world. The calendar consists of four elements of time: days, weeks, months and the year. The elements of the biblical calendar are determined only by the position of the sun and the moon relative to the earth.
Genesis 1:14 - 19
[14] And God said, Let there be lights in the firmament of the heaven to divide the day from the night; and let them be for signs, and for seasons, and for days, and years: [15] And let them be for lights in the firmament of the heaven to give light upon the earth: and it was so. [16] And God made two great lights; the greater light to rule the day, and the lesser light to rule the night: he made the stars also. [17] And God set them in the firmament of the heaven to give light upon the earth, [18] And to rule over the day and over the night, and to divide the light from the darkness: and God saw that it was good. [19] And the evening and the morning were the fourth day.
Seasons
H4150
מוֹעָדָה מֹעֵד מוֹעֵד
mô‛êd mô‛êd mô‛âdâh
mo-ade‘, mo-ade‘, mo-aw-daw‘
From H3259; properly an appointment, that is, a fixed time or season; specifically a festival; conventionally a year; by implication, an assembly (as convened for a definite purpose); technically the congregation; by extension, the place of
meeting; also a signal (as appointed
beforehand): – appointed (sign, time), (place of,
solemn) assembly, congregation, (set, solemn)
feast, (appointed, due) season, solemn (-ity),
synagogue, (set) time (appointed).
The scriptures explain exactly how to determine the biblical calendar days, weeks, months and a year as prescribed by the laws of YAHAWAH. The biblical day begins at sunset the previous evening and ends at sunset that day. A day is from sunset to sunset, this is a full 24 our period.
Genesis 1:19
And the evening and the morning were the fourth day.
According to the Bible, the week is a seven-day cycle, starting from the first day of creation. Yahawah numbered the days but never gave names to the months or the days of the week. The names are of pagan origin. So-called Sunday is the 1st day of the week and so-called Saturday is the 7th day of the week. This seven-day cycle has been repeated regularly without interruption since the fist day of creation.
PAGAN GODS
Sunday – was named after the Sun god
Monday – was named after the moon goddess
Tuesday – was named after the god Tyr
Wednesday – was named after the god Woden (Odin)
Thursday – was named after the god Thor.
Friday – was named after the goddess Frigga.
Saturday – was named after the god Saturn
Genesis 2:1 - 3
[1] Thus the heavens and the earth were finished, and all the host of them. [2] And on the seventh day God ended his work which he had made; and he rested on the seventh day from all his work which he had made. [3] And God blessed the seventh day, and sanctified it: because that in it he had rested from all his work which God created and made.
According to law the months are determined by the cycles of the moon. The month begins with the appearance of the first sliver of crescent light after the moon has gone dark. The first observable crescent of the moon is the first day of the month. The first day of the month is call the new moon.
Psalms 81:3 - 4
[3] Blow up the trumpet in the new moon, in the time appointed, on our solemn feast day. [4] For this was a statute for Israel, and a law of the God of Jacob.
Psalms 81:3 - 4
Also in the day of your gladness, and in your solemn days, and in the beginnings of your months, ye shall blow with the trumpets over your burnt offerings, and over the sacrifices of your peace offerings; that they may be to you for a memorial before your God: I am the LORD your God.
Numbers 28:11
And in the beginnings of your months ye shall offer a burnt offering unto the LORD; two young bullocks, and one ram, seven lambs of the first year without spot;
1st Samuel 20:5
And David said unto Jonathan, Behold, to morrow is the new moon, and I should not fail to sit with the king at meat: but let me go, that I may hide myself in the field unto the third day at even.
Amos 8:5
Saying, When will the new moon be gone, that we may sell corn? and the sabbath, that we may set forth wheat, making the ephah small, and the shekel great, and falsifying the balances by deceit?
Isaiah 66:23
And it shall come to pass, that from one new moon to another, and from one sabbath to another, shall all flesh come to worship before me, saith the LORD.
Ezekiel 46:3
Likewise the people of the land shall worship at the door of this gate before the LORD in the sabbaths and in the new moons.
The biblical year is determined by the cycle of the sun and the moon. The cycle of the sun determines the four seasons. The year begins in the spring. The first month begins in spring and is the time of year when the Passover is to be observed.
Leviticus 23:5
In the fourteenth day of the first month at even is the LORD’S passover.
Exodus 12:1 - 2
[1] And the LORD spake unto Moses and Aaron in the land of Egypt, saying, [2] This month shall be unto you the beginning of months: it shall be the first month of the year to you.
The biblical calendar is different from the western calendar because our days, weeks, months and year is determined according to the laws of YAHAWAH in the bible by observing the cycles of the sun and the moon. Only by using the biblical calendar can we determine the Holy days of the year. The Holy Days of YAHAWAH are truly spiritual, significant and beneficial. The learning and keeping of the Holy Days is important because they teach us the pattern by which we must serve the creator, and also because they reveal a deeper understanding of the First and Second Coming of Yahawashi.
The religious and political holidays of this society are the result of confusion, greed, ignorance, and paganism. For example Halloween is derived from the worship of demons; Easter comes from the worship of Isis/Astar; and Christmas, from the worship of the sun god of Babylon and Egypt.
The bible warns against following after pagan customs:
Jeremiah 10:1 - 5
[1] Hear ye the word which the LORD speaketh unto you, O house of Israel: [2] Thus saith the LORD, Learn not the way of the heathen, and be not dismayed at the signs of heaven; for the heathen are dismayed at them. [3] For the customs of the people are vain: for one cutteth a tree out of the forest, the work of the hands of the workman, with the axe. [4] They deck it with silver and with gold; they fasten it with nails and with hammers, that it move not. [5] They are upright as the palm tree, but speak not: they must needs be borne, because they cannot go. Be not afraid of them; for they cannot do evil, neither also is it in them to do good.
We cannot mix the worship of YAHAWAH, with a pagan festival! The true Holy Days, which we are called to celebrate, are given in the book of Exodus and Leviticus. The Most High desire that we observe all the Holy Days according to the manner in which He has prescribed in the Bible. Spiritually, the Holy Days teach us to attain oneness with YAHAWAH. Most importantly, the Holy Days, refer prophetically to the great work that would be accomplished by Yahawahi in leading mankind to the YAHAWAH.
The Feasts of our YAHAWAH are seven in number: The Passover, Feast of Unleavened Bread, First Fruits, Pentecost, Memorial of Trumpets, Day of Atonement, Feat of Tabernacles.
Leviticus 23:1 - 3
[1] And the LORD spake unto Moses, saying, [2] Speak unto the children of Israel, and say unto them, Concerning the feasts of the LORD, which ye shall proclaim to be holy convocations, even these are my feasts. [3] Six days shall work be done: but the seventh day is the sabbath of rest, an holy convocation; ye shall do no work therein: it is the sabbath of the LORD in all your dwellings.
The Sabbath is the 7th day of the week and literally means “rest”, it also the first Holy day ordained by Yahawah, the creator of heaven and earth. The Sun and moon were created on the fourth (4th ) day of creation and three days later on the 7th day the Sabbath was established. Proving the Sabbath is not based upon the lunar (moon) calendar.
Genesis 2:1-3
[1] Thus the heavens and the earth were finished, and all the host of them. [2] And on the seventh day God ended his work which he had made; and he rested on the seventh day from all his work which he had made. [3] And God blessed the seventh day, and sanctified it: because that in it he had rested from all his work which God created and made.
Exodus 20:8
Remember the sabbath day, to keep it holy.
Isaiah 58:13 - 14
[13] If thou turn away thy foot from the sabbath, from doing thy pleasure on my holy day; and call the sabbath a delight, the holy of the LORD, honourable; and shalt honour him, not doing thine own ways, nor finding thine own pleasure, nor speaking thine own words: [14] Then shalt thou delight thyself in the LORD; and I will cause thee to ride upon the high places of the earth, and feed thee with the heritage of Jacob thy father: for the mouth of the LORD hath spoken it.
NO BUYING OR SELLING
Nehemiah 10:31
And if the people of the land bring ware or any victuals on the sabbath day to sell, that we would not buy it of them on the sabbath, or on the holy day: and that we would leave the seventh year, and the exaction of every debt.
Nehemiah 13:15 - 21
[15] In those days saw I in Judah some treading wine presses on the sabbath, and bringing in sheaves, and lading asses; as also wine, grapes, and figs, and all manner of burdens, which they brought into Jerusalem on the sabbath day: and I testified against them in the day wherein they sold victuals. [16] There dwelt men of Tyre also therein, which brought fish, and all manner of ware, and sold on the sabbath unto the children of Judah, and in Jerusalem. [17] Then I contended with the nobles of Judah, and said unto them, What evil thing is this that ye do, and profane the sabbath day? [18] Did not your fathers thus, and did not our God bring all this evil upon us, and upon this city? yet ye bring more wrath upon Israel by profaning the sabbath. [19] And it came to pass, that when the gates of Jerusalem began to be dark before the sabbath, I commanded that the gates should be shut, and charged that they should not be opened till after the sabbath: and some of my servants set I at the gates, that there should no burden be brought in on the sabbath day. [20] So the merchants and sellers of all kind of ware lodged without Jerusalem once or twice. [21] Then I testified against them, and said unto them, Why lodge ye about the wall? if ye do so again, I will lay hands on you. From that time forth came they no more on the sabbath.
Exodus 31:16 - 17
[16] – Wherefore the children of Israel shall keep the sabbath, to observe the sabbath throughout their generations, for a perpetual covenant. [17] – It is a sign between me and the children of Israel for ever: for in six days the LORD made heaven and earth, and on the seventh day he rested, and was refreshed.
The seven High Holy Days are divided into three groups, thus only three separated journeys to Jerusalem were required per year. The first is referred to as the Passover, occurring in the first month of the year. It consists of the of the Passover itself and the Feast of Unleavened bread. The second set consists of a single feast, referred to as the Feast of Pentecost (Feast of Weeks), occurring seven weeks later, which is the sixteenth day in the third month. And the third set of high Holy Days occur in the seventh month, known as the fest of Tabernacles. It consists of the Memorial of Trumpets, on the first day; The Day of Atonement, on the tenth days and the Feast of Tabernacles, from the fifteenth to the twenty-second day.
Deuteronomy 16:16
Three times in a year shall all thy males appear before the LORD thy God in the place which he shall choose; in the feast of unleavened bread, and in the feast of weeks, and in the feast of tabernacles: and they shall not appear before the LORD empty:
Just as the Sabbath in a spiritual way represents an aspect of the great work of redemption by Yahawashi, the remaining Holy Days will serve to reveal other important aspects of the true salvation and redemption through Yahawashi! This Holy Days foreshadow the works that would be accomplished through the First and Second Coming of Yahawashi. These Holy Days are prophetic in nature, a reminder of the coming salvation.
Exodus 12:1 - 2
[1] – And the LORD spake unto Moses and Aaron in the land of Egypt, saying, [2] – This month shall be unto you the beginning of months: it shall be the first month of the year to you.
Leviticus 23:4 - 8
[4] – These are the feasts of the LORD, even holy convocations, which ye shall proclaim in their seasons. [5] – In the fourteenth day of the first month at even is the LORD’S passover. [6] – And on the fifteenth day of the same month is the feast of unleavened bread unto the LORD: seven days ye must eat unleavened bread. [7] – In the first day ye shall have an holy convocation: ye shall do no servile work therein. [8] – But ye shall offer an offering made by fire unto the LORD seven days: in the seventh day is an holy convocation: ye shall do no servile work therein.
The Passover has its historical roots from the time that the Israelites were delivered out of captivity in Egypt:
Exodus 12:3 - 24
[3] Speak ye unto all the congregation of Israel, saying, In the tenth day of this month they shall take to them every man a lamb, according to the house of their fathers, a lamb for an house: [4] And if the household be too little for the lamb, let him and his neighbour next unto his house take it according to the number of the souls; every man according to his eating shall make your count for the lamb. [5] Your lamb shall be without blemish, a male of the first year: ye shall take it out from the sheep, or from the goats: [6] And ye shall keep it up until the fourteenth day of the same month: and the whole assembly of the congregation of Israel shall kill it in the evening. [7] And they shall take of the blood, and strike it on the two side posts and on the upper door post of the houses, wherein they shall eat it. [8] And they shall eat the flesh in that night, roast with fire, and unleavened bread; and with bitter herbs they shall eat it. [9] Eat not of it raw, nor sodden at all with water, but roast with fire; his head with his legs, and with the purtenance thereof. [10] And ye shall let nothing of it remain until the morning; and that which remaineth of it until the morning ye shall burn with fire. [11] And thus shall ye eat it; with your loins girded, your shoes on your feet, and your staff in your hand; and ye shall eat it in haste: it is the LORD’S passover. [12] For I will pass through the land of Egypt this night, and will smite all the firstborn in the land of Egypt, both man and beast; and against all the gods of Egypt I will execute judgment: I am the LORD. [13] And the blood shall be to you for a token upon the houses where ye are: and when I see the blood, I will pass over you, and the plague shall not be upon you to destroy you, when I smite the land of Egypt. [14] And this day shall be unto you for a memorial; and ye shall keep it a feast to the LORD throughout your generations; ye shall keep it a feast by an ordinance for ever. [15] Seven days shall ye eat unleavened bread; even the first day ye shall put away leaven out of your houses: for whosoever eateth leavened bread from the first day until the seventh day, that soul shall be cut off from Israel. [16] And in the first day there shall be an holy convocation, and in the seventh day there shall be an holy convocation to you; no manner of work shall be done in them, save that which every man must eat, that only may be done of you. [17] And ye shall observe the feast of unleavened bread; for in this selfsame day have I brought your armies out of the land of Egypt: therefore shall ye observe this day in your generations by an ordinance for ever. [18] In the first month, on the fourteenth day of the month at even, ye shall eat unleavened bread, until the one and twentieth day of the month at even. [19] Seven days shall there be no leaven found in your houses: for whosoever eateth that which is leavened, even that soul shall be cut off from the congregation of Israel, whether he be a stranger, or born in the land. [20] Ye shall eat nothing leavened; in all your habitations shall ye eat unleavened bread. [21] Then Moses called for all the elders of Israel, and said unto them, Draw out and take you a lamb according to your families, and kill the passover. [22] And ye shall take a bunch of hyssop, and dip it in the blood that is in the bason, and strike the lintel and the two side posts with the blood that is in the bason; and none of you shall go out at the door of his house until the morning. [23] For the LORD will pass through to smite the Egyptians; and when he seeth the blood upon the lintel, and on the two side posts, the LORD will pass over the door, and will not suffer the destroyer to come in unto your houses to smite you. [24] And ye shall observe this thing for an ordinance to thee and to thy sons for ever.
The Passover marks the turning point of the Israelite captivity. After their years of captivity in Egypt, YAHAWAH provided the Israelites deliverance. The Passover Lamb that YAHAWAH commanded the Israelites to kill and eat prior to the exodus from Egypt was also symbolic for prophetic reasons. It was the blood of the slain lamb that was used as a mark of protection against the plague of death that killed the first born of Egypt. The Passover lamb represents Yahawashi. It is the blood of Yahawashi that provides us with Salvation and redeems us from the penalty of sin, which is death. Yahawashi was without sin, the unblemished lamb.
Luke 23:41
And we indeed justly; for we receive the due reward of our deeds: but this man hath done nothing amiss.
Matthew 27:4
Saying, I have sinned in that I have betrayed the innocent blood. And they said, What is that to us? see thou to that.
Matthew 27:19
When he was set down on the judgment seat, his wife sent unto him, saying, Have thou nothing to do with that just man: for I have suffered many things this day in a dream because of him.
Matthew 27:24
When Pilate saw that he could prevail nothing, but that rather a tumult was made, he took water, and washed his hands before the multitude, saying, I am innocent of the blood of this just person: see ye to it.
John 1:29
The next day John seeth Jesus coming unto him, and saith, Behold the Lamb of God, which taketh away the sin of the world.
Hebrews 9:22
And almost all things are by the law purged with blood; and without shedding of blood is no remission.
Isaiah 53:7
He was oppressed, and he was afflicted, yet he opened not his mouth: he is brought as a lamb to the slaughter, and as a sheep before her shearers is dumb, so he openeth not his mouth.
Revelation 5:6 - 10
[6] And I beheld, and, lo, in the midst of the throne and of the four beasts, and in the midst of the elders, stood a Lamb as it had been slain, having seven horns and seven eyes, which are the seven Spirits of God sent forth into all the earth. [7] And he came and took the book out of the right hand of him that sat upon the throne. [8] And when he had taken the book, the four beasts and four and twenty elders fell down before the Lamb, having every one of them harps, and golden vials full of odours, which are the prayers of saints. [9] And they sung a new song, saying, Thou art worthy to take the book, and to open the seals thereof: for thou wast slain, and hast redeemed us to God by thy blood out of every kindred, and tongue, and people, and nation; [10] And hast made us unto our God kings and priests: and we shall reign on the earth.
Yahawashi is our Lamb of salvation, we must accept the sacrifice of his blood as our shield and the source of our redemption. Yahawashi mad this clear…
Luke 22:15 - 20
[15] And he said unto them, With desire I have desired to eat this passover with you before I suffer: [16] For I say unto you, I will not any more eat thereof, until it be fulfilled in the kingdom of God. [17] And he took the cup, and gave thanks, and said, Take this, and divide it among yourselves: [18] For I say unto you, I will not drink of the fruit of the vine, until the kingdom of God shall come. [19] And he took bread, and gave thanks, and brake it, and gave unto them, saying, This is my body which is given for you: this do in remembrance of me. [20] Likewise also the cup after supper, saying, This cup is the new testament in my blood, which is shed for you.
The Passover is the celebration of the great work of salvation accomplished by Yahawashi by the offering of himself on the tree. Yahawashi converted the Passover from shadow to substance. Through his blood we are liberated. When we accept Yahawashi we have passed from death unto life!
John 3:16
For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.
John 11:25 - 26
[25] – Jesus said unto her, I am the resurrection, and the life: he that believeth in me, though he were dead, yet shall he live: [26] – And whosoever liveth and believeth in me shall never die. Believest thou this?
The feast of the Passover includes the Passover Day and the Feast of Unleavened Bread. The Feast of Unleavened Bread was kept for seven days, starting with the evening of the fourteenth day. Unleavened Bread was not eaten at the Passover, but on the following evening. The fourteenth day was the day of preparation for the Feast of Unleavened Bread, where all Unleavened Bread and products containing leaven had to be searched out and removed from the home. Even at the Passover day in Egypt the Israelites ate bread with leaven, but packed away the dough for the Unleavened Bread, to be used the following evening.
Exodus 12:34
And the people took their dough before it was leavened, their kneading troughs being bound up in their clothes upon their shoulders.
Leviticus 23:5 - 7
5 – In the fourteenth day of the first month at even is the LORD’S passover. 6 – And on the fifteenth day of the same month is the feast of unleavened bread unto the LORD: seven days ye must eat unleavened bread. 7 – In the first day ye shall have an holy convocation: ye shall do no servile work therein.
1st Corinthians 5:6 - 8
[6] – Your glorying is not good. Know ye not that a little leaven leaveneth the whole lump? [7] – Purge out therefore the old leaven, that ye may be a new lump, as ye are unleavened. For even Christ our passover is sacrificed for us: [8] – Therefore let us keep the feast, not with old leaven, neither with the leaven of malice and wickedness; but with the unleavened bread of sincerity and truth.
Yahawashi is the true Feast of Unleavened Bread because when we believe in him we have a new life, we are cleansed from all sins.
John 6:35
And Jesus said unto them, I am the bread of life: he that cometh to me shall never hunger; and he that believeth on me shall never thirst.
John 6:51
I am the living bread which came down from heaven: if any man eat of this bread, he shall live for ever: and the bread that I will give is my flesh, which I will give for the life of the world.
We saw that the Passover symbolizes Yahawashi sacrificing his life for us. The Feast of Unleavened Bread represents the new life of separation from that which is worldly, vain, and sinful, and turning to a new holy life in Yahawashi. We no longer have to offer animal sacrifices as part of these feasts because Yahawashi offered himself as the final offering for our sins. We must simply accept Yahawashi as our redeemer!
The third consecutive day of the first month was The Offering of the Frist Fruits. It is observed, on the sixteenth day of the first month the day following the Feast of Unleavened Bread:
Leviticus 23:9 - 14
[9] And the LORD spake unto Moses, saying, [10] Speak unto the children of Israel, and say unto them, When ye be come into the land which I give unto you, and shall reap the harvest thereof, then ye shall bring a sheaf of the firstfruits of your harvest unto the priest: [11] And he shall wave the sheaf before the LORD, to be accepted for you: on the morrow after the sabbath the priest shall wave it. [12] And ye shall offer that day when ye wave the sheaf an he lamb without blemish of the first year for a burnt offering unto the LORD. [13] And the meat offering thereof shall be two tenth deals of fine flour mingled with oil, an offering made by fire unto the LORD for a sweet savour: and the drink offering thereof shall be of wine, the fourth part of an hin. [14] And ye shall eat neither bread, nor parched corn, nor green ears, until the selfsame day that ye have brought an offering unto your God: it shall be a statute for ever throughout your generations in all your dwellings.
The significant fact to keep in mind is that all of the festivals are prophetic representations of the works of Yahawashi. The First Fruits symbolizes the resurrection of Yahawashi and also the future resurrection of those who believe in him. The waved sheaf was to represent the entire harvests; so, too, the resurrected Yahawashi represents the entire body of believers to be resurrected at his Second Coming!
1st Corinthians 15:20 - 23
20 – But now is Christ risen from the dead, and become the firstfruits of them that slept. 21 – For since by man came death, by man came also the resurrection of the dead. 22 – For as in Adam all die, even so in Christ shall all be made alive. 23 – But every man in his own order: Christ the firstfruits; afterward they that are Christ’s at his coming.
John 12:23 - 24
23 – And Jesus answered them, saying, The hour is come, that the Son of man should be glorified. 24 – Verily, verily, I say unto you, Except a corn of wheat fall into the ground and die, it abideth alone: but if it die, it bringeth forth much fruit.
James 1:18
Of his own will begat he us with the word of truth, that we should be a kind of firstfruits of his creatures.
The festivals represent different aspects of the pattern we are to follow in order to receive the salvation. In The First Fruits we see that the best part of the harvest was consecrated and given to Yahawah. In the same way, Yahawashi gave the best that he could to the Most High, he gave his life for us. We also have to offer the first fruit of ourselves to the Most High. It is not enough that we separate ourselves from evil, but we must then devote our lives to serving YAHAWAH by following the teachings of Yahawashi!
Luke 11:23 - 26
23 – He that is not with me is against me: and he that gathereth not with me scattereth. 24 – When the unclean spirit is gone out of a man, he walketh through dry places, seeking rest; and finding none, he saith, I will return unto my house whence I came out. 25 – And when he cometh, he findeth it swept and garnished. 26 – Then goeth he, and taketh to him seven other spirits more wicked than himself; and they enter in, and dwell there: and the last state of that man is worse than the first.
As we have seen earlier, the Holy Days are in three groups. The second of the three groups in called. The Feast of Pentecost, which required a second journey to Jerusalem. Please note that the forty-nine days, (or seven Sabbaths) between the Feast of First Fruits and the Feast of Pentecost is known as The Feast of Weeks. We can Read the details of these feasts:
Leviticus 23:15 - 22
[15] And ye shall count unto you from the morrow after the sabbath, from the day that ye brought the sheaf of the wave offering; seven sabbaths shall be complete: [16] Even unto the morrow after the seventh sabbath shall ye number fifty days; and ye shall offer a new meat offering unto the LORD. [17] Ye shall bring out of your habitations two wave loaves of two tenth deals: they shall be of fine flour; they shall be baken with leaven; they are the firstfruits unto the LORD. [18] And ye shall offer with the bread seven lambs without blemish of the first year, and one young bullock, and two rams: they shall be for a burnt offering unto the LORD, with their meat offering, and their drink offerings, even an offering made by fire, of sweet savour unto the LORD. [19] Then ye shall sacrifice one kid of the goats for a sin offering, and two lambs of the first year for a sacrifice of peace offerings. [20] And the priest shall wave them with the bread of the firstfruits for a wave offering before the LORD, with the two lambs: they shall be holy to the LORD for the priest. [21] And ye shall proclaim on the selfsame day, that it may be an holy convocation unto you: ye shall do no servile work therein: it shall be a statute for ever in all your dwellings throughout your generations. [22] And when ye reap the harvest of your land, thou shalt not make clean riddance of the corners of thy field when thou reapest, neither shalt thou gather any gleaning of thy harvest: thou shalt leave them unto the poor, and to the stranger: I am the LORD your God.
The Feast of Pentecost is directly related to the First Fruits: The First Fruit offerings marks the beginning of the harvest, the Feast of Pentecost marks the end of the harvest! The Feast of Pentecost represents the outpouring of the Holy Spirit upon the believers and uniting them with Yahawashi. The Creator has a day set apart to harvest the true believers into salvation. The first fruit of this harvest was Yahawashi, and also the disciples that believed in Yahawashi. The second part, or end of the harvest, is in the last days of this world and we will be delivered into the Kingdom of Heaven.
Revelation 14:14 - 15
[14] – And I looked, and behold a white cloud, and upon the cloud one sat like unto the Son of man, having on his head a golden crown, and in his hand a sharp sickle. [15] – And another angel came out of the temple, crying with a loud voice to him that sat on the cloud, Thrust in thy sickle, and reap: for the time is come for thee to reap; for the harvest of the earth is ripe.
Yahawashi had commanded the disciples to stay in Jerusalem and wait for the Holy Spirit from the Father to come:
John 14:16
And I will pray the Father, and he shall give you another Comforter, that he may abide with you for ever;
John 15:26
But when the Comforter is come, whom I will send unto you from the Father, even the Spirit of truth, which proceedeth from the Father, he shall testify of me:
Fifty days after the resurrection of Yahawashi, on the day of the Feast of Pentecost, the Holy Spirit descended upon all the believers that had gathered.
Act 2:1 - 22
[1] And when the day of Pentecost was fully come, they were all with one accord in one place. [2] And suddenly there came a sound from heaven as of a rushing mighty wind, and it filled all the house where they were sitting. [3] And there appeared unto them cloven tongues like as of fire, and it sat upon each of them. [4] And they were all filled with the Holy Ghost, and began to speak with other tongues, as the Spirit gave them utterance. [5] And there were dwelling at Jerusalem Jews, devout men, out of every nation under heaven. [6] Now when this was noised abroad, the multitude came together, and were confounded, because that every man heard them speak in his own language. [7] And they were all amazed and marvelled, saying one to another, Behold, are not all these which speak Galilaeans? [8] And how hear we every man in our own tongue, wherein we were born? [9] Parthians, and Medes, and Elamites, and the dwellers in Mesopotamia, and in Judaea, and Cappadocia, in Pontus, and Asia, [10] Phrygia, and Pamphylia, in Egypt, and in the parts of Libya about Cyrene, and strangers of Rome, Jews and proselytes, [11] Cretes and Arabians, we do hear them speak in our tongues the wonderful works of God. [12] And they were all amazed, and were in doubt, saying one to another, What meaneth this? [13] Others mocking said, These men are full of new wine. [14] But Peter, standing up with the eleven, lifted up his voice, and said unto them, Ye men of Judaea, and all ye that dwell at Jerusalem, be this known unto you, and hearken to my words: [15] For these are not drunken, as ye suppose, seeing it is but the third hour of the day. [16] But this is that which was spoken by the prophet Joel; [17] And it shall come to pass in the last days, saith God, I will pour out of my Spirit upon all flesh: and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams: [18] And on my servants and on my handmaidens I will pour out in those days of my Spirit; and they shall prophesy: [19] And I will shew wonders in heaven above, and signs in the earth beneath; blood, and fire, and vapour of smoke: [20] The sun shall be turned into darkness, and the moon into blood, before that great and notable day of the Lord come: [21] And it shall come to pass, that whosoever shall call on the name of the Lord shall be saved. [22] Ye men of Israel, hear these words; Jesus of Nazareth, a man approved of God among you by miracles and wonders and signs, which God did by him in the midst of you, as ye yourselves also know:
Act 2:1 - 22
[37] Now when they heard this, they were pricked in their heart, and said unto Peter and to the rest of the apostles, Men and brethren, what shall we do? [38] Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost. [39] For the promise is unto you, and to your children, and to all that are afar off, even as many as the Lord our God shall call. [40] And with many other words did he testify and exhort, saying, Save yourselves from this untoward generation. [41] Then they that gladly received his word were baptized: and the same day there were added unto them about three thousand souls.
The Feast of Pentecost represents the Holy Spirit descending and uniting us as one in Yahawashi! The Believers were given the power to speak different foreign languages so that there would be no seperation between them, and so that they could spread the gospel to all the nations in different languages. The Feast of Pentecost also represents the outpouring of spiritual power: giving strength where there was weakness, giving ligh where there was darkness. Again, in these last days, YAHAWAH will soon give us the spiritual power to defeat all enemies of the truth!
The third set of the three festivals is as The Feast of Tabernacles, occurring on the seventh month. The three Holy Days celebrated on the Shabbatic month are the Feast of Trumpets, The Day of Atonement, The Feast of Tabernacles. The prophecies associated with the Passover, Unleavened Bread, and Pentecost have already been realized historically; however, the Feast of Trumpets, Day of Atonement, the and Fast of Tabernacles pertain to prophecies yet to be realized in the near future. Let us exam the Feast of Trumpets occurring on the first day of the seventh month. It involves the blowing of two silver trumpets:
Leviticus 23:23 - 25
[23] And the LORD spake unto Moses, saying, [24] Speak unto the children of Israel, saying, In the seventh month, in the first day of the month, shall ye have a sabbath, a memorial of blowing of trumpets, an holy convocation. [25] Ye shall do no servile work therein: but ye shall offer an offering made by fire unto the LORD.
The blowing of the trumpets was to be done only by the priests. It was used as a way of communicating to the people in announcing special occasions, for example the Holy Days, the Sabbath, the arrival of the New Moon, an invitation to gather, an alarm of war, and before important announcements as well.
Number 10:1 - 10
[1] And the LORD spake unto Moses, saying, [2] Make thee two trumpets of silver; of a whole piece shalt thou make them: that thou mayest use them for the calling of the assembly, and for the journeying of the camps. [3] And when they shall blow with them, all the assembly shall assemble themselves to thee at the door of the tabernacle of the congregation. [4] And if they blow but with one trumpet, then the princes, which are heads of the thousands of Israel, shall gather themselves unto thee. [5] When ye blow an alarm, then the camps that lie on the east parts shall go forward. [6] When ye blow an alarm the second time, then the camps that lie on the south side shall take their journey: they shall blow an alarm for their journeys. [7] But when the congregation is to be gathered together, ye shall blow, but ye shall not sound an alarm. [8] And the sons of Aaron, the priests, shall blow with the trumpets; and they shall be to you for an ordinance for ever throughout your generations. [9] And if ye go to war in your land against the enemy that oppresseth you, then ye shall blow an alarm with the trumpets; and ye shall be remembered before the LORD your God, and ye shall be saved from your enemies. [10] Also in the day of your gladness, and in your solemn days, and in the beginnings of your months, ye shall blow with the trumpets over your burnt offerings, and over the sacrifices of your peace offerings; that they may be to you for a memorial before your God: I am the LORD your God.
The Feast of Trumpets represents the call to resurrect the last tribes of Israel to return to their true identity and for the world to accept the true gospel of the kingdom of Heaven. As Yahawashi was in the grave for three days, the three months separating the Day of Pentecost and the day of Trumpets represent the time period of the gentiles when the true Hebrew Israelites were in oppression. They were dead to the truth, and dead to their true history and identity. To blow the trumpets symbolizes the teaching of the true gospel, which would awake the world and the original Israelites to their identity and eliminate the false gospels. Historically the announcement of the gospel is compared to a trumpet:
Revelation 4:1
After this I looked, and, behold, a door was opened in heaven: and the first voice which I heard was as it were of a trumpet talking with me; which said, Come up hither, and I will shew thee things which must be hereafter.
The time has now arrived for the world to learn the true gospel of the kingdom of Heaven, including the identity of the people of whom the Bible is talking about: the original Asiatic Hebrew Israelites. Ezekiel describes the resurrection of the Hebrew Israelites:
Ezekiel 37:1 - 14
[1] Now it came to pass in the thirtieth year, in the fourth month, in the fifth day of the month, as I was among the captives by the river of Chebar, that the heavens were opened, and I saw visions of God. [2] In the fifth day of the month, which was the fifth year of king Jehoiachin’s captivity, [3] The word of the LORD came expressly unto Ezekiel the priest, the son of Buzi, in the land of the Chaldeans by the river Chebar; and the hand of the LORD was there upon him. [4] And I looked, and, behold, a whirlwind came out of the north, a great cloud, and a fire infolding itself, and a brightness was about it, and out of the midst thereof as the colour of amber, out of the midst of the fire. [5] Also out of the midst thereof came the likeness of four living creatures. And this was their appearance; they had the likeness of a man. [6] And every one had four faces, and every one had four wings. [7] And their feet were straight feet; and the sole of their feet was like the sole of a calf’s foot: and they sparkled like the colour of burnished brass. [8] And they had the hands of a man under their wings on their four sides; and they four had their faces and their wings. [9] Their wings were joined one to another; they turned not when they went; they went every one straight forward. [10] As for the likeness of their faces, they four had the face of a man, and the face of a lion, on the right side: and they four had the face of an ox on the left side; they four also had the face of an eagle. [11] Thus were their faces: and their wings were stretched upward; two wings of every one were joined one to another, and two covered their bodies. [12] And they went every one straight forward: whither the spirit was to go, they went; and they turned not when they went. [13] As for the likeness of the living creatures, their appearance was like burning coals of fire, and like the appearance of lamps: it went up and down among the living creatures; and the fire was bright, and out of the fire went forth lightning. [14] And the living creatures ran and returned as the appearance of a flash of lightning.
Two trumpets were blown at the Feast of Trumpets. Similarly, Ezekiel was told twice, to prophesy unto the bones, to represent the blowing of the trumpets. The first time that Ezekiel was told to prophesy, the dry bones became corpses. This will come to pass when the Israelites all over the world reclaim their true identity and the European Khazars are exposed as impostor Jews. The second time he prophesied, the breath entered the corpses and they came alive and were united into a great army. This second and last blowing of the trumpets will take place at the Second Coming of Yahawashi when he returns to deliver us and establish his kingdom:
1st Thessalonians 4:16 - 18
[16] For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first: [17] Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord. [18] Wherefore comfort one another with these words.
1st Corinthians 15:50 - 54
[50] Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God; neither doth corruption inherit incorruption. [51] Behold, I shew you a mystery; We shall not all sleep, but we shall all be changed, [52] In a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed. [53] For this corruptible must put on incorruption, and this mortal must put on immortality. [54] So when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall be brought to pass the saying that is written, Death is swallowed up in victory.
Matthew 24:30 - 31
[30] And then shall appear the sign of the Son of man in heaven: and then shall all the tribes of the earth mourn, and they shall see the Son of man coming in the clouds of heaven with power and great glory. [31] And he shall send his angels with a great sound of a trumpet, and they shall gather together his elect from the four winds, from one end of heaven to the other.
Leviticus 23:26 - 32
[26] And the LORD spake unto Moses, saying, [27] Also on the tenth day of this seventh month there shall be a day of atonement: it shall be an holy convocation unto you; and ye shall afflict your souls, and offer an offering made by fire unto the LORD. [28] And ye shall do no work in that same day: for it is a day of atonement, to make an atonement for you before the LORD your God. [29] For whatsoever soul it be that shall not be afflicted in that same day, he shall be cut off from among his people. [30] And whatsoever soul it be that doeth any work in that same day, the same soul will I destroy from among his people. [31] Ye shall do no manner of work: it shall be a statute for ever throughout your generations in all your dwellings. [32] It shall be unto you a sabbath of rest, and ye shall afflict your souls: in the ninth day of the month at even, from even unto even, shall ye celebrate your sabbath.
YAHAWAH provided the Day of Atonement as a temporary covering for our sins. The following verses will give further information on the occurrence of that day:
Leviticus 16:1 - 14
[1] And the LORD spake unto Moses after the death of the two sons of Aaron, when they offered before the LORD, and died; [2] And the LORD said unto Moses, Speak unto Aaron thy brother, that he come not at all times into the holy place within the vail before the mercy seat, which is upon the ark; that he die not: for I will appear in the cloud upon the mercy seat. [3] Thus shall Aaron come into the holy place: with a young bullock for a sin offering, and a ram for a burnt offering. [4] He shall put on the holy linen coat, and he shall have the linen breeches upon his flesh, and shall be girded with a linen girdle, and with the linen mitre shall he be attired: these are holy garments; therefore shall he wash his flesh in water, and so put them on. [5] And he shall take of the congregation of the children of Israel two kids of the goats for a sin offering, and one ram for a burnt offering. [6] And Aaron shall offer his bullock of the sin offering, which is for himself, and make an atonement for himself, and for his house. [7] And he shall take the two goats, and present them before the LORD at the door of the tabernacle of the congregation. [8] And Aaron shall cast lots upon the two goats; one lot for the LORD, and the other lot for the scapegoat. [9] And Aaron shall bring the goat upon which the LORD’S lot fell, and offer him for a sin offering. [10] But the goat, on which the lot fell to be the scapegoat, shall be presented alive before the LORD, to make an atonement with him, and to let him go for a scapegoat into the wilderness. [11] And Aaron shall bring the bullock of the sin offering, which is for himself, and shall make an atonement for himself, and for his house, and shall kill the bullock of the sin offering which is for himself: [12] And he shall take a censer full of burning coals of fire from off the altar before the LORD, and his hands full of sweet incense beaten small, and bring it within the vail: [13] And he shall put the incense upon the fire before the LORD, that the cloud of the incense may cover the mercy seat that is upon the testimony, that he die not: [14] And he shall take of the blood of the bullock, and sprinkle it with his finger upon the mercy seat eastward; and before the mercy seat shall he sprinkle of the blood with his finger seven times.
Leviticus 16:20 - 27
[20] And when he hath made an end of reconciling the holy place, and the tabernacle of the congregation, and the altar, he shall bring the live goat: [21] And Aaron shall lay both his hands upon the head of the live goat, and confess over him all the iniquities of the children of Israel, and all their transgressions in all their sins, putting them upon the head of the goat, and shall send him away by the hand of a fit man into the wilderness: [22] And the goat shall bear upon him all their iniquities unto a land not inhabited: and he shall let go the goat in the wilderness. [23] And Aaron shall come into the tabernacle of the congregation, and shall put off the linen garments, which he put on when he went into the holy place, and shall leave them there: [24] And he shall wash his flesh with water in the holy place, and put on his garments, and come forth, and offer his burnt offering, and the burnt offering of the people, and make an atonement for himself, and for the people. [25] And the fat of the sin offering shall he burn upon the altar. [26] And he that let go the goat for the scapegoat shall wash his clothes, and bathe his flesh in water, and afterward come into the camp. [27] And the bullock for the sin offering, and the goat for the sin offering, whose blood was brought in to make atonement in the holy place, shall one carry forth without the camp; and they shall burn in the fire their skins, and their flesh, and their dung.
Isaiah 53:6
All we like sheep have gone astray; we have turned every one to his own way; and the LORD hath laid on him the iniquity of us all.
We also know that the Burnt Offering was symbolic of Yahawashi; he was our absolute offering for sin
2nd Corinthians 5:21
For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.
The prophetic significance of the Day of Atonement has been realized in the works of Yahawashi. Yahawashi is the true atonement. It was the great work of redemption by Yahawashi that not only covered our sins, but has completely removed our sins and justifies us for salvation. The bible explains this in further detail:
Hebrews 9:1 - 16
[1] Then verily the first covenant had also ordinances of divine service, and a worldly sanctuary. [2] For there was a tabernacle made; the first, wherein was the candlestick, and the table, and the shewbread; which is called the sanctuary. [3] And after the second veil, the tabernacle which is called the Holiest of all; [4] Which had the golden censer, and the ark of the covenant overlaid round about with gold, wherein was the golden pot that had manna, and Aaron’s rod that budded, and the tables of the covenant; [5] And over it the cherubims of glory shadowing the mercyseat; of which we cannot now speak particularly. [6] Now when these things were thus ordained, the priests went always into the first tabernacle, accomplishing the service of God. [7] But into the second went the high priest alone once every year, not without blood, which he offered for himself, and for the errors of the people: [8] The Holy Ghost this signifying, that the way into the holiest of all was not yet made manifest, while as the first tabernacle was yet standing: [9] Which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience; [10] Which stood only in meats and drinks, and divers washings, and carnal ordinances, imposed on them until the time of reformation. [11] But Christ being come an high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building; [12] Neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption for us. [13] For if the blood of bulls and of goats, and the ashes of an heifer sprinkling the unclean, sanctifieth to the purifying of the flesh: [14] How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God? [15] And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions that were under the first testament, they which are called might receive the promise of eternal inheritance. [16] For where a testament is, there must also of necessity be the death of the testator.
Hebrews 9:24 - 28
[24] For Christ is not entered into the holy places made with hands, which are the figures of the true; but into heaven itself, now to appear in the presence of God for us: [25] Nor yet that he should offer himself often, as the high priest entereth into the holy place every year with blood of others; [26] For then must he often have suffered since the foundation of the world: but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself. [27] And as it is appointed unto men once to die, but after this the judgment: [28] So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation.
The Feast of tabernacles was observed for seven days, starting on the seventh month fifteenth day to the twenty-first. The feast of tabernacles represents the Millennium reign of Yahawashi at his second coming, in which the kingdom. We are to dwell in booths seven days to remind us of how YAHAWAH did not forsake us in Egypt and in the wilderness. He gave us divine protection, provided for all of our needs and delivered us into a land flowing with milk and honey.
Leviticus 23:33 - 44
[33] And the LORD spake unto Moses, saying, [34] Speak unto the children of Israel, saying, The fifteenth day of this seventh month shall be the feast of tabernacles for seven days unto the LORD. [35] On the first day shall be an holy convocation: ye shall do no servile work therein. [36] Seven days ye shall offer an offering made by fire unto the LORD: on the eighth day shall be an holy convocation unto you; and ye shall offer an offering made by fire unto the LORD: it is a solemn assembly; and ye shall do no servile work therein. [37] These are the feasts of the LORD, which ye shall proclaim to be holy convocations, to offer an offering made by fire unto the LORD, a burnt offering, and a meat offering, a sacrifice, and drink offerings, every thing upon his day: [38] Beside the sabbaths of the LORD, and beside your gifts, and beside all your vows, and beside all your freewill offerings, which ye give unto the LORD. [39] Also in the fifteenth day of the seventh month, when ye have gathered in the fruit of the land, ye shall keep a feast unto the LORD seven days: on the first day shall be a sabbath, and on the eighth day shall be a sabbath. [40] And ye shall take you on the first day the boughs of goodly trees, branches of palm trees, and the boughs of thick trees, and willows of the brook; and ye shall rejoice before the LORD your God seven days. [41] And ye shall keep it a feast unto the LORD seven days in the year. It shall be a statute for ever in your generations: ye shall celebrate it in the seventh month. [42] Ye shall dwell in booths seven days; all that are Israelites born shall dwell in booths: [43] That your generations may know that I made the children of Israel to dwell in booths, when I brought them out of the land of Egypt: I am the LORD your God. [44] And Moses declared unto the children of Israel the feasts of the LORD.
Deuteronomy 16:13 -14
[13] – Thou shalt observe the feast of tabernacles seven days, after that thou hast gathered in thy corn and thy wine: [14] – And thou shalt rejoice in thy feast, thou, and thy son, and thy daughter, and thy manservant, and thy maidservant, and the Levite, the stranger, and the fatherless, and the widow, that are within thy gates.
Nehemiah 8:13 - 18
[13] And on the second day were gathered together the chief of the fathers of all the people, the priests, and the Levites, unto Ezra the scribe, even to understand the words of the law. [14] And they found written in the law which the LORD had commanded by Moses, that the children of Israel should dwell in booths in the feast of the seventh month: [15] And that they should publish and proclaim in all their cities, and in Jerusalem, saying, Go forth unto the mount, and fetch olive branches, and pine branches, and myrtle branches, and palm branches, and branches of thick trees, to make booths, as it is written. [16] So the people went forth, and brought them, and made themselves booths, every one upon the roof of his house, and in their courts, and in the courts of the house of God, and in the street of the water gate, and in the street of the gate of Ephraim. [17] And all the congregation of them that were come again out of the captivity made booths, and sat under the booths: for since the days of Jeshua the son of Nun unto that day had not the children of Israel done so. And there was very great gladness. [18] Also day by day, from the first day unto the last day, he read in the book of the law of God. And they kept the feast seven days; and on the eighth day was a solemn assembly, according unto the manner.
Yahawashi and his disciples observed the Feast of Tabernacles:
John 7:2 -14
[2] Now the Jews’ feast of tabernacles was at hand. [3] His brethren therefore said unto him, Depart hence, and go into Judaea, that thy disciples also may see the works that thou doest. [4] For there is no man that doeth any thing in secret, and he himself seeketh to be known openly. If thou do these things, shew thyself to the world. [5] For neither did his brethren believe in him. [6] Then Jesus said unto them, My time is not yet come: but your time is alway ready. [7] The world cannot hate you; but me it hateth, because I testify of it, that the works thereof are evil. [8] Go ye up unto this feast: I go not up yet unto this feast; for my time is not yet full come. [9] When he had said these words unto them, he abode still in Galilee. [10] But when his brethren were gone up, then went he also up unto the feast, not openly, but as it were in secret. [11] Then the Jews sought him at the feast, and said, Where is he? [12] And there was much murmuring among the people concerning him: for some said, He is a good man: others said, Nay; but he deceiveth the people. [13] Howbeit no man spake openly of him for fear of the Jews. [14] Now about the midst of the feast Jesus went up into the temple, and taught.
John 7:37 - 39
[37] In the last day, that great day of the feast, Jesus stood and cried, saying, If any man thirst, let him come unto me, and drink. [38] He that believeth on me, as the scripture hath said, out of his belly shall flow rivers of living water. [39] (But this spake he of the Spirit, which they that believe on him should receive: for the Holy Ghost was not yet given; because that Jesus was not yet glorified.)
The Passover, Feast of Unleavened Bread, and Pentecost were historical in nature, while the last three feasts are prophetic. The Feast of Passover represents the crucifixion, the Feast of Unleavened Bread is walking the new life of sanctification in Yahawashi. The Feast of Pentecost is the outpouring of the Holy Spirit. The Feast of Trumpets Symbolized the declaration of the true gospel of the kingdom in these last days. The Day of Atonement represent the second coming of Yahawashi. The Feast of Tabernacles stands for the establishment of the kingdom of heaven on the earth.
Hebrews 4:1 - 9
[1] Let us therefore fear, lest, a promise being left us of entering into his rest, any of you should seem to come short of it. [2] For unto us was the gospel preached, as well as unto them: but the word preached did not profit them, not being mixed with faith in them that heard it. [3] For we which have believed do enter into rest, as he said, As I have sworn in my wrath, if they shall enter into my rest: although the works were finished from the foundation of the world. [4] For he spake in a certain place of the seventh day on this wise, And God did rest the seventh day from all his works. [5] And in this place again, If they shall enter into my rest. [6] Seeing therefore it remaineth that some must enter therein, and they to whom it was first preached entered not in because of unbelief: [7] Again, he limiteth a certain day, saying in David, To day, after so long a time; as it is said, To day if ye will hear his voice, harden not your hearts. [8] For if Jesus had given them rest, then would he not afterward have spoken of another day. [9] There remaineth therefore a rest to the people of God.
Micah 4:1 - 5
[1] But in the last days it shall come to pass, that the mountain of the house of the LORD shall be established in the top of the mountains, and it shall be exalted above the hills; and people shall flow unto it. [2] And many nations shall come, and say, Come, and let us go up to the mountain of the LORD, and to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths: for the law shall go forth of Zion, and the word of the LORD from Jerusalem. [3] And he shall judge among many people, and rebuke strong nations afar off; and they shall beat their swords into plowshares, and their spears into pruninghooks: nation shall not lift up a sword against nation, neither shall they learn war any more. [4] But they shall sit every man under his vine and under his fig tree; and none shall make them afraid: for the mouth of the LORD of hosts hath spoken it. [5] For all people will walk every one in the name of his god, and we will walk in the name of the LORD our God for ever and ever.
Isaiah 11:6 - 9
[6] The wolf also shall dwell with the lamb, and the leopard shall lie down with the kid; and the calf and the young lion and the fatling together; and a little child shall lead them. [7] And the cow and the bear shall feed; their young ones shall lie down together: and the lion shall eat straw like the ox. [8] And the sucking child shall play on the hole of the asp, and the weaned child shall put his hand on the cockatrice’ den. [9] They shall not hurt nor destroy in all my holy mountain: for the earth shall be full of the knowledge of the LORD, as the waters cover the sea.
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